Spiritual work in accepting the possibility of societal collapse

The Peace of Wild Things
by
Wendell Berry
  When despair for the world grows in me
and I wake in the night at the least sound
in fear of what my life and my children’s lives might be,
I go and lie down where the wood drake
rests in his beauty on the water, and the great heron feeds.
I come into the peace of wild things
who do not tax their lives with forethought of grief. 
I come into the presence  of still water.
And I feel above me the day-blind stars waiting with their light.
For a time I rest in the grace of the world, and am free.

Jem Bendell, thought leader and advocate that collapse is now “inevitable”, gives fourteen recommendations for facing the possibility of planetary crisis and societal collapse ([1]). I don’t believe that we need to regard “total societal collapse” as “inevitable”. However, I also believe that this total collapse is certainly a possibility – one scenario of where our world may be heading ([2]), and something we should prepare our children for.  Maybe not by painting dystopian futures, but by providing them with the skills that they will need. One thing is certain: Our continuing exponential growth of resource use on a finite planet will come to an end, one way or another. No question.

I am repeating Bendell’s fourteen recommendations outside of the context give by the original author, and have done slight modifications for the sake of brevity. My reason is that I believe these recommendations stand for themselves, and don’t need controversial debates around how likely our societal collapse is – the likelihood does not matter for the spiritual direction we chose to take.

The following list are spiritual postures that will help our children, and maybe even ourselves:

  1. Explore spirituality and divinity.

Return to, or explore afresh, the idea of a divine or a spirit or a consciousness or a God that is prior to the Earth and moves through the Universe right now and forever more. Do so without seeking a simple story of explanation but a sense of faith that there is an existence and a meaning beyond our culture, our species and our planet. Such ‘faith’ helps anyone to experience and process the inevitable difficulties and traumas of life.

  1. Embrace despair

Listen to those stories from people both past and present who tell us that despair is not the end and therefore does not have to be avoided. Recognize how many spiritual traditions see despair as a gateway to our growth.

  1. Distinguish information and impact of information.

Beware when people are promoting their views on what they think the implications of information will be, rather than views on the information itself. Look at the information and analysis directly for yourself, without second guessing how others may interpret it.

  1. Understand how fear of catastrophe triggers re-interpretation of facts.

Recognize that any emotional or intellectual resistance you may experience to information which implies catastrophe may come from what you have been consciously or subconsciously telling yourself about your own self-worth, purpose and meaning. Then remember how your views of yourself and the world have evolved through your life and still can.

  1. Don’t panic.

Give yourself time to evolve both personally and professionally in response to your emerging awareness, but ensure you stay connected to a group or an activity which keeps reminding you of the basis for your emerging awareness.

  1. Acceptance is hard work.

Recognize there is much work ahead for you to reconstitute concepts of meaning and what’s good and to align your life with those. It will not happen overnight, yet it will not happen if you do not give time to this work. There may be some time needed to bridge your existing life with the way you will want to live in future.

  1. Seek beauty and wonder

Plan more time and resources for you to do things which inspire wonder at life. This could be more time in beautiful environments, or with uplifting music, or in contemplation, or through creative writing, or being with loved ones and close friends. That means freeing up time from other activities such as TV, social media and mainstream news. It may also mean downshifting from your workload.

  1. Look for opportunities for supported self-reflection and sense-making.

This is because your worldview and self identity will undoubtedly transform overtime as you process the new information and analysis.

  1. Expect a catharsis, both personal and professional.

This will occur because the subconscious or conscious limits that you placed on yourself until now will be lifted. Go with that rush of energy and creativity, but be vigilant that those new activities don’t become so consuming they distract you from the personal work you still need to do.

  1. Observe your ego

If you are a mission-driven professional in fields related to environment or social justice then expect that you may be driven to rebuild a sense of self worth and that this need of the ego, while natural and potentially useful, could become a frantic distraction.

  1. Expect a change in your personal relationships and how you spend your spare time.

Some forms of small talk and light-hearted social interaction with acquaintances may seem pointless, while you may wish to spend more time with close friends and family. While for some this could be a welcome re-balancing, for others this can become a vector of reclusiveness and loneliness. Therefore it is important to find new ways of connecting with people on the new levels that feel meaningful to you.

  1. Create a positive vision of people sharing compassion, love and play.

It may feel that an eco-tragic outlook means you cannot have any meaningful vision of a better future for yourself, your community, or humanity. An absence of something positive to work towards can be destabilizing and limiting. Some people will think you are depressed – or depressing – and need some “positive thinking”. For a personal vision, the answer may lie in developing a vision for how you will be approaching life, rather than imagining attributes of a lifestyle. This may parallel the dimensions of a collective vision. A future full of love and learning, rather than flying cars and fancy robots, could be a way to imagine a more beautiful world. And remember, the future will still be beautiful in its own way, no matter what life forms are in it – or if your favorite town is under water!

  1. Don’t get dogmatic and avoid those who do.

That comes from recognizing that our terms for phenomena are not the same as the phenomena themselves. The words we use imply things which may have effects on us but aren’t necessarily so. Words like near-term, civilization, collapse, and tragedy, are our words, and may trigger ideas, images and emotions which aren’t inevitable consequences of the phenomena being described (more on that “social constructionism” later).

  1. Solidarity trumps your own needs.

Do not prioritize maintaining your own mental and physical situation at the expense of the need to act in solidarity with future generations who will live with the future we are creating for them.

[1] https://www.kosmosjournal.org/kj_article/professor-jem-bendell-on-interbeing/

[2] https://www.resilience.org/stories/2020-06-08/collapse-of-civilisation-is-the-most-likely-outcome-top-climate-scientists/

Some thoughtful reading:

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